|

Lucian Lamar Sneed, Ph.D.
Dr. Lamar Sneed, says he wants to set the record straight by
telling it like it is.
As president of the
Georgia Chapter for the Cherokee, he says his passion for justice
keeps him on the front lines of defense, protecting the Cherokee
Nation and their heritage in Georgia. He says,
Georgia has a
horrific history towards Native peoples. Georgia led the fight for
the removal. Had it not been for Georgia the other states would
have worked out something. But Georgia wanted it all. When gold was
first discovered in 1828, Georgia actually sent soldiers into the
Cherokee country to close up the mines, the Cherokee were working.
Keep in mind, they were not savage people, they were working mines,
in fact, many of the Cherokee went to work the 1839 gold rush in
California.
Sneed says the
official history books of the state don’t accurately tell the true
story of what happened to the Cherokee Nation in Georgia. So that
leaves local historians such as he, to tell what really happened.
Everything I’m
telling you is fully documented ….archives… orders. It was horrific
act. Not only was it an immoral act…a terrible act…but most people
don’t realize, it was an illegal act.
Georgia passed one of
their horrific laws that no white man could reside within the
Cherokee Nation without written permission from the state of
Georgia. Well now Samuel Wooster was a Christian missionary, and he
so stated, that the only permission he needed was from God Himself.
That’s who he worked for and the Cherokee people. They invited him
to be there. He certainly didn’t need a permit from the state of
Georgia to carry out his missionary activities. So he would not
apply for it.
But Sneed says,
Georgia would not take no for an answer and immediately sent in
state militia to arrest Wooster. He was then taken out of the
jurisdiction of the Cherokee Nation to Gwinnett County to await
trial with his two assistants for treason. He says,
So he was actually
tried and his two assistants in Lawrenceville, Georgia and give four
years at hard labor by the state of Georgia. He served about a year
and his friends included Webster and whatever intervened on his
behalf to the Supreme Court. The Supreme Court ordered Georgia to
turn him loose, it was totally an illegal act on their part, they
had no jurisdiction over the Cherokee, much less, requiring Wooster
to have a permit. They ruled it totally unconstitutional and
ordered Georgia to turn him loose.
But it was not until
six months after the Supreme Court ordered Wooster’s immediate
release that he was set free.
It wasn’t until a
later Supreme Court case in Cherokee Nation vs. Georgia, that the
Cherokee people were not under the jurisdiction of Georgia state
laws and became a sovereign Nation.
Sneed says history
reflects another poor decision being made on behalf of the United
States by president Andrew Jackson.
“And I want you to
liken what I’m about to tell you to the 1960’s or the 1970’s during
the civil rights act, dealing with African Americans, or any
minority people, but especially black people. Andrew Jackson sent
word over to the U.S. Supreme Court, “I received your order…I’m
fully aware of your decision regarding the Cherokee Nation vs. the
State of Georgia, but if you’ve got an army, you send an army down
to the state of Georgia and enforce the decision you just made.
‘Because I have an army of my own and I’m going to send my army down
and remove the people.
Now can you imagine
the hell that would break loose in the 60’s if Johnson or any of
those people had said, when the Supreme Court had ruled Brown vs.
Board of Education, …that separate but equal was un-constitutional,
that a president would say, “I’m not going to.” That’s basically
what he said. I’m going to do what I want to do. So it was immoral,
but totally illegal. Contrary to the decisions of the Supreme
Court.”
As the final decision
of President Andrew Jackson was carried out many innocent men,
women, and children from the Cherokee Nation suffered untimely
deaths, between their time in the removal forts and ultimate journey
across the southern “Trail of Tears” to Oklahoma. Sneed says,
“About 20 thousand
people…about 19 were removed, seven thousand died, that’s more than
one-third of an entire nation was wiped out due to the brutality of
the U.S. government against the Cherokee people. Now you can
multiply that, I’m speaking purely for the Cherokee people… it
happen to the Creeks…it happen to Seminoles…some Choctaw’s were
involved, so when you look across the board at all the southern
tribes it was a horrific act.”
Also, he says, the
land area that was thought to be too small to inhabit the small
population of the Cherokee Nation, today, occupies even greater
numbers of residents. He says,
Forsythe county is
one of the fastest growing counties in the United States, we’ve got
new subdivisions in this county that’s got 19 thousand people. Just
in this county! So to say that four southern states didn’t have
room for 19 thousand, when we have subdivisions that have 19
thousand in them. And still have plenty of room to build a lot
more.
History proves, Sneed
says, it’s all about following the money trail.
“To show it that it’s
all about money…I give lectures to grammar schools to colleges, to
civil organizations… It’s amazing how ignorant the American people
are in relation to Native Americans and their history and the part
they have played in the history of this country and the part they
are playing today.”
Sadly… Sneed says,
even today most of the knowledge people have about Native Americans
comes from
the 1950-B western movies. He says,
“Where wagons are
going west…and all of a sudden savages on horseback are coming and
attacking the wagon train and we must circle the wagons to protect
the women and children against the savages…well that’s Hollywood,
but that is just not the truth. They live in houses…they have
bathrooms…they drive cars…they wear shoes, believe it or
not…clothes…”
Although Sneed is
encouraged by the number of schools that invite him to hold
lectures, he says most often the majority of his time is spent
dispelling the myths and stereotypes of Native Americans. He says,
“So there again, all
the western Indians lived in T-P’s so people thought that all
Indians lived in them. See they saw one picture and they thought
they knew everything that there is to know about Native Americans
and their cultures, even though there were 500 different languages
and probably 500 different cultures involved.
In fact, the Tee Pee
was very utilitarian for Plains Indians because they were followers
of the herd. They followed the buffalo. And as the herds moved they
had to have a portable house that they could break down, because
they were not farmers, they were basically meat eaters. And they
lived from the hides of the buffalo, so they couldn’t have a
permanent log structure like the Cherokees or the Eastern Woodland
Indians could have, so that was totally unique.
If you go into the
other western tribes and the Pueblo’s of the southwestern United
States, they were actually adobe type buildings because they were
permanent. Again on into the north settlement you had only the
Plains Indians that had Tee Pees but nevertheless, that’s what
people think.”
And he says, often
what most people think about the Cherokee and other Native cultures
have nothing to do with the reality of their past or current living
conditions of today.
“Times move on and
the Native American peoples are capable of moving on like everybody
else. We are lawyers…we are doctors…we are airline pilots…we are
congressmen…you name it. You probably got one living next door to
you. That’s the thing. But if you don’t look like one, and you
don’t dress like one…and you don’t have a Tee Pee in your front yard
then you must not be Indian. So this is one of the things, I
personally, as a Cherokee historian, am trying to destroy
stereotypes…myths as it were.”
In 1993, the Georgia
General Assembly passed a recognition bill entitled, “Georgia Tribe
of Eastern Cherokee”, Sneed says that this too, is incorrect. He
says, there is no Cherokee tribe in Georgia, only a state registry
of all Cherokee descendants that want to be recognized for their
Native American heritage.
“We are not going to
hide from it anymore, because Georgia’s laws again, were so bad in
the 1800’s that at the time…just prior to the removal, no Indians
could own lands, no Indian was a competent witness against a white
person in a court…and by the way, that was not removed until the
1990’s, so many people who had Cherokee Indian ancestry, denied it.
Many ridiculous stories had to be made up to hide the complexion,
the color of the hair, whatever…to be accepted in American society.
Because otherwise, you were…in fact, the Native Americans, as
original inhabitants of this country, uniformly were not given the
right to vote until 1927. They were not even recognized as
citizens of this country.”
In fact, according to
Georgia law, state recognition of citizenship was not given to
peoples of Native descent until 1947.
But correcting the
history books isn’t the only reason Sneed says he enjoys being a
Native historian. He says wanting to accurately preserve his
Cherokee heritage is at the heart of why he continues to speak out
and lecture. He says,
“I am a little over
one-quarter Cherokee. My grandmother was proud of who she was and
she would tell me the stories and the histories of the peoples. She
wetted my appetite, and ever since I could read a book, I have read
everything and studied everything I can…and not just about Cherokee
people, but that’s who my people are, but about all Native American
peoples.
For instance, the
Pueblo buildings in Chaco Canyon, some of the most magnificent
pieces of architecture we have ever seen. One building has 650
rooms. That staggers anybody’s imagination. Circular buildings,
three-four-five stories, many of them had running water, inside
restroom facilities…thousands of years ago and of course, we go into
South America, and the Inca’s the Mayans, the Aztecs, the most
beautiful cities the world has ever seen. There architecture…in
fact, Mexico City still uses water piped from the mountains, that
was built by the Aztecs through culverts and they are earthquake
proof.”
Sneed says, this is
proof positive for him that all of civilization can learn from the
Native cultures of the past and present and benefit from their
accomplishments and contributions to the societies in which they
live. He says,
“The Native Americans
were some of the most intelligent people… first of all; the concept
of zero was invented by the Mayan Indians. Now think about
mathematics. Without zero, you remember we went to school as
children, learned the Roman numerals, and to put 100 or 300 on you
had to put XX0, whatever. But the concept of zero, where you just
add a zero after one, it would be 10, and for a hundred two
zeros…this was invented by the Mayans way before anybody else. They
were terrific mathematicians. They were great astrologers, all the
Native American peoples were.”
But Sneed says, in
order for all Native Americans to be recognized for their
contributions and achievements the United States government and its
states would have to admit they committed many, many wrongs.
“Because, America was
populated by a term “Manifest destiny”. And basically the
interpretation of “manifest destiny” is, “if God didn’t intend it to
be…we would not be able to take over this country. So it is our
destiny, as given by God. That was the concept that was used in this
country to be able to take over this whole country and move people.
Treat them, not even citizens, but I mean, less than savages.”
Still today, Sneed
says, the poorest in the country are the American Natives.
“You don’t hear very
many advocates for the Native Americans…I’m one, because, I have
some blood that tells me that someone needs to reach out and tell
this story. But you don’t hear of the Jimmy Carter’s building the
habitat for humanity on any Indian reservations. Only on inner
cities were the votes are. Or General Motors putting in an assembly
plant on a small Indian reservation, so that they can create jobs,
for Native Americans, you never hear that, because it doesn’t
happen.”
Although some major
non-profit organizations and corporations are not paving the way to
economic growth among the Cherokee, and other Native tribes, Sneed
says, there is one that is lending a helping hand by partnering with
the Eastern Band of Cherokee in North Carolina. He says,
“Harrah’s is a casino
operation. There are many casino operations out there. Let me just
speak for the Cherokee people, in Cherokee, N.C., “very poor”, prior
to that coming in…It’s amazing how you can see how wealth affects
people. You know many Christian’s will say, that wealth is the root
of all evil. No, I don’t think so. I think the misuse of wealth
can be harmful. If money is used for a good cause…it is appropriate
for the people.
It has raised the
standard of living. You see housing…private homes…better cars…more
entrepreneurs…business now operating, because they get a per capita
share of the earnings from the casino. Many of those people
probably have never been in that casino, but they get their per
capita distribution. So its been a boom to the Cherokee in North
Carolina.”
Although the Eastern
Band of the Cherokee Nation is seeing some benefits from local
casinos and new land development, Sneed says, the Nation’s original
homeland in Georgia, still has a long way to go.
“Georgia was the
heart of the Cherokee Nation prior to the removal and many thousands
of descendants such as myself, still remain in the state of Georgia,
but Georgia has done nothing.
Georgia has never
invested a dime in buying land to preserve the Native American
History. We’ve got the Vann House in Chatsworth…that belonged to
James Vann, an area chief of the Cherokee Nation, that again was
bought by the local historical society and turned over to the state,
so these are places to visit but they are not really for the purpose
of recognizing Georgia’s Cherokee Culture.”
The proper way to
recognize Georgia’s Cherokee Culture, Sneed says, would be to have a
central museum in north Georgia that would tell story of the
Cherokee people and their advances. This he says, would be a
positive step in the preservation of protecting the priceless
artifacts and historic sites that are disappearing with new
development every day.


|